Posted in Different Scriptures, Different Thoughts

Lectionary Ramblings – 4/26/23

One of the passages from the Lectionary today is Exodus 24:1-11. The title is “Moses and the elders eat with God”. Right away I smile at this passage, because I enjoy eating and I love God. This can only lead in a good direction.

Right away I ask myself, “Who are Nadab and Abihu again?” Oh that’s right, they’re Aaron’s first sons. They were among the first priests there when the first sacrifices were made in Leviticus 9. How exciting it would have been as “the glory of the Lord appeared to all the people” and they shouted for joy and fell facedown. Although it sounds like the whiplash of holy reverence was too much for Nadab and Abihu. They were big fans of the “shouting for joy”, but not big fans of the “falling facedown”. Which is to say they were so attracted to the high they experienced in God’s presence, they seemed to forget the commands of their Holy God. In Leviticus 10 we see them filling their censers with incense and fire. I can imagine them being so excited to “keep the party going”, they completely neglected why they were there in the first place. In response, fire came out from the presence of God and consumed them. After their death, Moses says effectively, “Well…God did say this would happen.” Their father Aaron remained silent. (Leviticus 10:3)

Yet here, the kids are still okay, and joining this important meal. We don’t often think of these “70 elders”, but they were leaders used by God to help Moses share the load of leading God’s people. But before we get to hear what’s happening, the author reminds us Moses had come and told the people all the ordinances/law, and the people responded with one voice, “All the words that the Lord has spoken we will do.” Then Moses wrote the words down, made an altar with 12 pillars (for the 12 tribes), then sacrifices were made. Blood was used to cover the altar, then half of it was saved in basins. He reads the covenant words again. The people repeat their words aloud. Then – gross, Moses takes the remaining blood and splashes it all over the people.

How often do we acknowledge the bloody aspects of covenant language? It’s not a world we live in, nor have we lived in it for a long time. We make promises and commitments all the time, but we also break them or change our mind – and have gotten quite good at making such a break seem altruistic at times. But here we are reminded – commitments that echo the Loving Faithfulness of God are not ones that we should take lightly.

So we join the present moment again, where Moses, Aaron, Nadab and Abihu are joined by the 70 elders going up to the presence of God. I imagine there’s at least a little fear and trembling, as they are humbly honored to have been invited. Do we feel at least a little of this humility today when we enter into our times of worship? It’s probably important to purposefully attune to this heart in response to His invitation.

“They saw the God of Israel.” This is a tough one, because we know from so many other scriptures that no one can look upon the fullness of God and survive. So we can only wonder how God would have appeared to them in these moments. How often might God appear in our world still today, unknown to us? We know that “under His feet there was something like a pavement of sapphire stone, like the very heaven for clearness.” What in the world? This is wonderful for our imaginations, and it must have been awe-inspiring for those who came that day. I believe the realm where God exists fully is right here in our midst – though presently unseen. Not “up in the clouds”. I wonder if God appeared in a survivable physical form, and His realm where He stood was visible to them as well. Some Jewish traditions even believed the original tablets God gave Moses the commands on were hewn from this same beautiful blue. Though if this were true, surely writers would have noted the remarkable color again.

“And they all had a wonderful meal together.” Not dying, of course. God allowed them to survive this meal together. Perhaps this was Jesus – the bodily fullness of God. God in the flesh. Maybe this was the same person Jacob wrestled with in Genesis 32:30. They ate and drank. Later, Moses would head up to the mountain to meet with God, but today we allow ourselves to simply sit with this moment. We’re invited to join this divine banquet, noticing where the common ground becomes dazzling blue in the presence of God.

Which details are your mind and heart drawn to?

May we recognize the blue beneath our feet, as we go in the name and presence of Jesus today…

Posted in Different Scriptures, Uncategorized

I hope I irritate you.

Recently I was able to preach on the word “covenant”, specifically connected to how the author of Hebrews addresses God transforming everything in Jesus Christ. As we begin a new year, it’s a time when most of us examine our lives, and re-affirm those things that matter deeply to us. Many who want to live in response to the Love of God revealed in Jesus use these early days in the year as a natural time to renew our commitments, especially in response to the covenant Love God offers to us. I was encouraged once again by God’s desire that we would be able to “know Him” in ways we couldn’t previously. (Hebrews 8:11)

In following the threads woven by the author of Hebrews, there was one text that stood out to me in a new way this time. In Hebrews 10:24 we’re encouraged, “And let us consider how to provoke one another to love and good deeds,” I’ve read this before, and haven’t spent much time considering it because the meaning seems pretty obvious. But just beneath the surface, there’s an invitation to pause and consider the author’s choice of words.

Most of our best translations easily help us understand by saying something like “spur one another on”, “provoke each other”, or even “stimulate each other”. Some others say things like “motivate one another” or “encourage one another” toward Love. If the author had just wanted us to be “encouraging one another” to be more loving, he could have easily used words similar to the ones he uses in Hebrews 10:25 or 13:19. But here in 10:24 he purposefully uses a particular action (to irritate sharply/provoke) as a noun (something to be considered). The noun itself is only seen one other time in this form, over in Acts 15:39 to describe the “sharp disagreement” between Paul & Barnabas that caused them to part ways. The verb form is found in Acts 17:16 (the spirit of Paul was being provoked by the idols he saw in Athens) and 1 Corinthians 13:5 (Love is not easily provoked). This is an irritating provocation that we are unable to ignore.

In this play of words, we’re invited by the author to consider how we can be the kind of active presence in our world that provokes/stirs up/compels Love (agape) and good deeds. Much attention is given in our era to how businesses or even influencers can post content that “gets a response”. It also makes sense that we would desire responses that are measurable/quantifiable. But are we being purposeful as to the kind of responses we are attempting to draw out from those around us, or those who consume what we’re sharing? As enjoyable as it might be to complain about something we have the right to complain about – is it provoking others toward Love? As desirable/easy as it may be to comment or share or join in a conversation with others – is our involvement giving others permission to continue in a direction other than Love?

Into all of this, what would it look like for us to be those who “provoke/irritate/disturb” one another toward Love? There may be as many responses as there are people – which is why we need so many beautifully different and complex members/parts of one Body in Christ. But as the author urges, we get a sense that this isn’t something that will happen accidentally or inadvertently. This is something we must be purposeful about.

Several years ago, I was serving on a mission trip to Joplin, Missouri. We had a great time, and I believe we were a small part of blessing the community as they recovered from seriously damaging tornados. We cleared debris, demolished unsafe homes, and prayed together over the area. When we came home, and the dust settled, I realized I’d brought home a souvenir from all our work outdoors – scabies. I’ll let you google how horrible these little bugs can be on your own (it’s disgusting), but I’ll sum it up by saying: It was an itch I could not leave unscratched. Those little bugs burrow and irritate in ways I’d never experienced before. I have pretty strong will-power when it comes to mosquitos, but the irritation level of these things had me near tears, desperate for relief.

This is what came to mind as I prayed over Hebrews 10:24. How irritating are we being in the direction of Love? Does our presence, and do our words have such an impact on those around us, others cannot help but respond in a Loving way?

Special Note: This does not mean we go around like flower children, always smiling and handing out dandelions (although I love smiles and dandelions). Sometimes to Love someone (in the way of Christ, who is the living revealing of Love) means to invite uncomfortable examine in the gracious presence of the Holy Spirit that provokes actual Love, instead of the fluffy stuff our world sometimes misinterprets as Love.

So there you go. Where/how can you be more irritating this week? Would you pause for a moment even now, inviting the Holy Spirit to think with you over the past 24 hours – and how you may have provoked others in thought or emotion?

Posted in Different Scriptures, Different Thoughts

A Word of Love

The Word became flesh and made His dwelling among us…” (John 1:14a)

      During this season of Advent, we purposefully pay attention to the way God reveals His Love for us by sending His Son, which John refers to as the “Word” of God. Literally the “theo-logos”, the theology of God, which is Love. There are so many things we can say about this – and so many things have actually been said, written, and sung. Many of the words have been beautiful. Some of the words are more reflective of the commercialization of the holiday season overall. Yet still – so very much has been put into words. (This is often why I write poetry.)
I remember when our kids were infants (or still learning English). They would quietly mumble, make all kinds of noises, or even wail to vocalize the thoughts and emotions churning within.  Often as I held them, or sang near them as they slept I would sing the words of Irving Berlin’s “Just One Way to Say I Love You” which ends with the lines:

“I love you, and yearn for the day –
the day when you’ll say ‘I love you’.”

      Sure enough, when they became old enough to speak (and ask a million questions), there would be those melt-worthy moments when they would choose, unprompted, to say “I love you.”  It meant so much, and even as they’re teenagers now – still does.

I also remember some of the final conversations we had with my dad.  I remember how thankful I was, while living and serving in Hungary, to be able to fly to Michigan during his final moments.  Even in the midst of chaotic lock-downs and makeshift hospital procedures, I was allowed to sit with him.  I told him I loved him, and felt the squeeze of his hand letting me know he could hear me.  It meant so much to be able to put my words out there, and for them to be received in love.

Wanting to share a specific word, and to have it received by others is a human experience that reflects the heart of God who shares His Word. We see this heart and desire reflected, for better or worse, in the millions of social media accounts & blogs (this one included).  In the past, I’ve often written off the desire to “go viral” or build up large amounts of followers as one that could never have redemptive roots or ends in mind.  But as we focus on how “The Word became flesh…”, we can begin to see how all of these words flowing from so many minds and hearts are a global testimony that by its’ very existence, proclaims the God whose heart we have been created to reflect.

Before this is used as a theological defense for pursuing a career as an “Influencer” however, I would suggest that every good thing can be twisted and dis-ordered.  Every word that we share finds itself ordered rightly only when/as it is offered in submission to the ways and Kingdom of “The Word” which is Love.  This will not always (or usually) result in applause or an increase of followers.  In fact, scripture warns that we may often expect the opposite (Luke 6:26).

Still, in the gracious heart of a Father God who listens to our collective voices, we can imagine something similar to a Father who holds His infant.  He is so very patient and kind, as our words are not always reflecting of His nature or His invitation.  The baby cries, often unintelligibly, for that which she knows not.  She simply wants to know her needs are met, and that she has a source of comfort available.  He patiently sings to her in response, “I have Loved you, and yearn for the day – the day when you’ll say ‘I Love you’.”

I pray God grants me even a portion of such a heart, as I long to Love those He loves, as He Loves…

(Happy Christmas & Christmas-tide to you and yours. May we receive & join the Living Word.)