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“We are making pianos.”

“In the third chapter (of 1 Thessalonians) Paul prays, “And the Lord make you to increase and abound in love, one toward another, and toward all men, even as we do toward you : to the end He may stablish your hearts unblameable in holiness before God, even our Father.” He is not praying for something that has been done or for something to be done for unconverted souls, nor for something that is impossible to have done now. And in the fifth chapter he is still praying for the same thing, and that it may be done now. We give you Scripture texts that need not the least twisting or turning to bring them to bear upon this subject. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it.”

This doctrine is not of man, but is taught in the wondrous words of the Son of God, when He said, “Thou shalt love the Lord thy God with an thy heart, and with all thy mind, and thy neighbor as thyself,” and is taught in the catechism: “The chief end of man upon the earth is to glorify God, that he may enjoy Him forever.” Amen.

Noiselessly, stone upon stone, grew this great temple of God, built of stones made ready before they were brought. “There was neither hammer, nor ax, nor any tool of iron heard in the house while it was building.” So is the house on high built of “lively stones,” ”a holy priesthood,” the eternal temple of our God. But the quarry is not a quiet place. There is heard the sound of hammers and chisels. There drills are ringing, and workmen shouting and running and sweating. There goes a blast, and there a great ledge of rock comes thundering down. The quarry is a place of business, and there is the noise and whirl of eager activities, as souls are excavated and fitted for the symmetries and the symphonies of heaven.

A man who had never heard a piano before was so thrilled and enraptured with the wondrous melody that he started off to find the piano factory, expecting there to be ravished by the many, mingling strains of music. But he found only the whirl and buzz of machinery, the rasping sound of saws, the clatter of hammers, the patter of hurrying feet, and dust, and din, and stroke, and shout, with which the work went on. Wait a while; nor chide the din and rush and shout; we are making pianos.

But these “lively stones” after they brought into line, are to be polished. A short time since they were shapeless hard-heads or rough boulders of granite. You can see your features reflect in the massive pillars that rise in front of the court house in Chicago.

God polishes with life’s tests and trials until His saints shine.” – Vivian Dake

These words were just a small part of a message preached by Vivian Dake, Free Methodist founder of the Pentecost Bands in the later 1800’s, as he spoke at a Presbyterian church in Attica, IN. These “Bands” of 4 young men or women were being sent out all over the United States, Europe, and Africa. One of the “Pentecost Bands” of young women sent out by Dake in 1889 was a vital part of founding the Free Methodist Church here in Champaign, IL (originally in Urbana, IL, 1890). Led by Rena Brown, what they found here in Urbana was a famine, as mentioned in Amos 8:11, “Not a famine of bread, or a thirst for water, but of hearing the words of the Lord.

We pray that our lives can be used by God to protect against such a famine returning.  Not only that the words of Scripture would be read aloud & heard, but may they be lived out and actively transforming lives by the power and New Creation Life of the Holy Spirit – setting all people free from that which wounds and oppresses, bringing healing and redemption as it bears fruit for the Kingdom of Jesus.

To read more of the life, ministry, and writings of Vivian Dake, click here.

Posted in Different Scriptures, Uncategorized

submitting to Freedom

In reading of Paul and Silas in jail recently (from Acts 16), I was drawn to pay attention to part of the story happening in the background. The narrative we often celebrate are Paul and Silas, in chains and imprisoned right after being stripped/beaten/flogged. In the midst of singing hymns to God (v. 25), a violent earthquake shakes the foundations so that all the doors are opened and chains unfastened. What a miracle! The jailer enters the scene assuming the worst, and is thankful to discover Paul and Silas and the others are all still there! He’s drawn to Jesus, becomes a believer, and his entire family is baptized as they enter this new community of “The Way”. The story continues forward after that.

Mamertine Prison, Rome – Just one of the places Paul spent time imprisoned

But looking back over those moments there’s a story within, we often overlook. There in that prison were other prisoners, even though we’re not sure their number or the crimes they committed. We can assume there are some in the prison who deserve to be there. Yet when the earthquake happens and the chains and doors are unfastened – everyone remains. Why might that be?

For that answer, we look back to verse 25, “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

I remember sitting in the waiting area of a doctor’s office on our honeymoon (we both had tonsillitis, yuck). As I waited for Sarah, I met an older man and we began to talk. He had served the country in combat, and was telling me a story of his escape from a POW camp in Germany. I didn’t know him that well, but I was riveted. I would have listened for hours.

I imagine the fellow prisoners surrounding Paul and Silas, seeing them beaten and suffering. I imagine their countenance as they entered the prison – genuinely thankful for new witnesses to share the good news with. The compassion they may have looked upon the other inmates with, even through swollen eyes. The whispers of “Have you heard??…” as rumors swirled about all the things these followers of Jesus had seen and experienced. Stories were shared, no doubt: Paul’s vision of Jesus, and work with so many churches. Silas’ prophetic words for those in the prison. The conversion of the local woman, Lydia. The other prisoners would have been transformed in hearing about Jesus, and in listening to the worship being offered in such a low place of pain and suffering. It’s a testimony to the the Holy Spirit we believe is active in these moments.

I believe the other prisoners were transformed by the witness of Paul and Silas, in ways that made them so aware of freedom in Christ, the chains and doors being unfastened seemed to make little difference to their present condition. They had already been set free in Jesus.

We’re reminded by all of these things – to be those who are willing to share our stories of God working in our lives. Speak of the hope and the peace you have, even as one who is looking honestly at our world; as one who has wounds from being hurt by it. Those around you today may have chains of bondage you’re completely unaware of, and you are able to offer freedom simply by sharing the living presence and Love of Jesus in Your words.

We’re also reminded – the story of who becomes transformed by our words may never be shared. Our world often celebrates the most compelling (or most profitable) narratives, but leaves many to be known only by those who live them. That doesn’t make such stories less important to the Kingdom. Every one of those prisoners who came to know Jesus is just as precious to God as the jailer, or Paul and Silas themselves. In fact, in the stories written down or passed on to their families and loved ones – the fact that they remained in prison that night instead of escaping -offered powerful testimony that revealed the absolute freedom Jesus offers.

Maybe that’s the message you need today also – even more than other aspects of the story. You need reminded of the Freedom we have when we come and submit all of our identity, our story, our shame, our hurts, and our joys to Jesus. It’s a freedom that transcends the momentary/temporal experiences we face. The peace of full submission to His Loving Freedom is so much more powerful than the temptation to run when we see an open door.

May we be challenged by all of this today in healthy ways. In a world that counts pageviews, book deals, and followers/subscribers, may we humbly and gladly submit our stories to being “His” story, revealing and responding to Love wherever and however we can. May we relate to all others today understanding that in life there are no “major/minor characters”, as all have become part of His redemptive narrative of Love.

Posted in Different Scriptures, Uncategorized

the waters…

Matthew 14:22-33 doesn’t seem like a “Baptism Passage”. But as it involves Jesus, water, and our relationship to them, it spoke to me recently. The disciples are out on the water, in the middle of the night, being tossed in some waves. I know there are many of us who love being out on the water. Many of these men were fishermen, who were very comfortable on the water – and they were used to being out there all hours of day and night.

Yet as comfortable as they were on the water, as we read of Peter’s fear in verse 30, we realize there is still a sense of fear involved in the uncontrollable forces of nature. Throughout scripture, there is something important that happens to water from Genesis to Revelation…and this moment is just one of those transformational moments.

In Genesis 1:2, we read “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

There wasn’t much yet, except what God had brought into being. The Spirit of God hovered over the waters of chaos and formless-ness. We see water being symbolic of mysteries, even death, and sources of fear and unknown. We see this in the stories of Noah and the floods, or as the parted waters return to vanquish the armies of Pharaoh in the story of Exodus.

But listen to what happens to our relationship with water by the time our story with God reaches Revelation 22, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city. On either side of the river is the tree of life* with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations.

Let that reality sink in for a moment. How wonderful and hope-filling does that sound? But here in today’s scripture, and here in today’s broken world of 2022, we are not there yet. We live as a community in a way that proclaims the incoming of that future reality. In moments of Baptism, we join with Peter and Jesus, transforming our relationship to the waters.

First – Jesus enters the scene as someone who is able to walk on the waters.

Think about the sources of chaos, fear, mystery, and all the things you can’t control. The things in your life that you wish you could overcome, and “walk over” in ways that they have no power over you. We look to Jesus, walking on the water, and we are filled with hope. We join Peter in calling out – “Let me join you.” Jesus extends a hand to us, and says “Come.”

But as we look at Jesus, we see not only His Lordship, but also His sacrificial Love. We realize that even though Jesus could have “walked on water” his entire life, he didn’t. He purposefully dove under the surface of our human experience, allowing the waters to overtake him with everything they could.

The Second thing I see – Jesus, who could walk on the waters – chose to enter into them. Literally, he was baptized by John. But also figuratively – in the compassion of God, he chose to “suffer with” us, as one who felt the pain and brokenness of living within a world impacted by sin. He experienced the worst of what this world offers, and was even put to death in one of the most shameful ways that existed…and then rose again, victorious over all of these forces.

The Third thing I want to point out – is that this Jesus who walked on water, yet chose to enter the waters – is the same Jesus who says “follow me”. He doesn’t say it to you individually – he says it to each of us together as a body also. “Church – follow me.”

There is so much symbolism in baptism, but it’s important for us to know these moments were always about community, and becoming part of the body of Jesus. It’s the path toward entering into the local community of the body of Christ in a tangible way. We enter through the waters of “dying to our self”, and “coming alive in Jesus”. We give up our identities, and the claims we had to becoming whatever it was we previously wanted for our own sake. We often do this for our children also, when we have them baptized at younger ages, saying “This is the identity of our family.

We become literally “The people who have passed through the water.” We enter into that which used to symbolize mysterious forces of death, chaos, and formlessness…trusting that we will emerge as New Creations on the other side. The waters of death have become the waters of cleansing & New Life. We lay down our lives, relinquishing all things, for the sake of coming alive as God’s Flesh. When we take our first breath after coming up for air, we are like newborn babies gasping for breath for the first time. No longer our own, we are now part of this community of those who have died to self.

Some of this sounds so desirable, even those of us who were baptized long ago may think to ourselves, “Man, it’s been a while and I’ve sinned since then – I want to go through it again.” To those of us having these thoughts, I want to encourage you – there’s no need.

When you come alive as those “New Creations” who have entered the community of believers, we have joined with Jesus who has conquered and brought freedom from all sin. Just like welcoming someone to a “Surprise Party”, it’s fun to watch them enter and yell “Surprise!”, but the point is the banquet and celebration itself. We are now a community where forgiveness reigns. Where reconciliation and redemption are our native language. Where shame has no power, because we are all in need of God’s grace.

Here among us, the waters no longer represent death because death has no power.

(Let the Church be a living “Amen”.)