Posted in Different Books

are you blocking experiences?

Everyone seems to be talking about this – yet I recognize some of my readers (hi mom) may not read the same sources I do. For this reason, I wanted to share something important that’s being recognized (or affirmed) in recent publications. Jonathan Haidt, who is not a believer but considers himself “religion friendly”, is a social psychologist with a lot of research to back up what he’s saying. What is his newest book confirming that most of us have already been aware of? “..the smartphone-driven “great rewiring of childhood” is causing an “epidemic of mental illness.”

It’s been on my mind a lot lately, especially as different stories have hit major news outlets. Schools in Canada are banding together for lawsuits against social media companies. What’s their accusation? “They were reckless and malicious, manipulating the brain neurochemistry of young students, getting them hooked on social media platforms, and, in doing so, causing widespread damage and disruption to the education system.

Within a week of reading that story, I also read about schools in the US increasingly looking to hire “Chaplains”, in response to the current mental health crisis. I think it’s great that schools understand learning requires a safe environment, but also a “felt” safe environment, which means helping students cope with unprecedented levels of anxiety and depression.

But with schools in Canada, and hiring chaplains in the US, and a myriad of other responses to what is happening, it seems like we’re missing a major point. I think we’re missing it on purpose usually, because it’s a lot easier than owning our role. We’re pointing fingers at others, or employing others and tasking them with bringing healing, while abdicating our role in any of this. The truth is – each of us has agency in responding to the problem. And it is a problem. Despite what those who profit from these devices and services may say in defense. I’m generally the opposite of an alarmist (ask my wife), and I’m immediately skeptical of anything someone says to try and illicit an urgent response. So I’ll wait a moment while you Google as needed to find the stats and confirm what I’m saying here. The kids are not okay.

But there is hope.

Remember what it was like growing up in a world where loving adults were placed in positions of authority and care over children?

Whether or not that was your reality, that does seem to be the intent. Whether you’re a believer who credits this within the grand design of God, or whether you’re a non-believer who credits this within the survival of the fittest – there’s a truth to it. Those who have survived longer are placed in positions of guidance and authority over those still developing a pre-frontal cortex.

Every time we’ve experienced this sort of “learning” in modern times, we’ve instituted controls to protect those who are most vulnerable because of their age. We’ve set minimum ages for drinking or smoking, because these substances are harmful and addictive. It wasn’t immediate, and there were difficult moments in instituting these controls, but they were worth the struggle. Our children, and the future generations of healthy adults who will help lead this world into a future of flourishing – are worth it.

So what are the 4 primary recommendations being given by Haidt, as one small but tangible way to make a major impact on the mental health of our youth (and subsequently help foster a tomorrow where adults are mentally/emotionally well-prepared)? Here they are:

  1. No smartphones before High School age. (Parents/guardians – we can do this!)
  2. No social media before age 16 (and hold companies accountable for this, in the same way stores are accountable for checking ID’s before sales of alcohol/tobacco).
  3. No phones in schools. (Seriously, why is this one so hard to see?)
  4. Prioritizing real-world play and independence.

If we took this list seriously, it would make a major impact immediately. If homes and places of education adopted these as norms – students wouldn’t feel the pressure to “keep up/plugged in” simply because their friends were. Sure, most youth would go through a difficult withdrawal phase. We’d have to adapt to new routines, and trust that we could all survive. Everyone reach out to your favorite helicopter parent, and give them extra affirmation – making your kids “unreachable” during the school day is actually good parenting.

One thing Haidt says over and over again, is that these devices are “Experience Blockers”. His book even includes a chapter which seems significant for a nonbeliever to include. The importance of a shared religious experience, or spiritual community that we are committed to, can make such an important impact on fostering a strength that we and our children both need. Of course it should be obvious by this point – as adults, we should be leaving our phones behind (or at least turning them off, not just silencing them) whenever we enter church on Sunday mornings (and other times of devotion/reading/prayer throughout the week).

Yes, devices offer us significant experiences as well. But this doesn’t mean they’re 100% without potential for great damage. There are plenty more links and books I could suggest, but I think the best evidence would simply be to tell you – go unplug from devices for the next 60 minutes. See how you feel afterward. Don’t we think this is needed more, across the generations?

Posted in Different Thoughts

important Free Methodist updates…

I’d recently shared these with others, and this seems like a great place to post some updates the Free Methodist Church has made to it’s most recent “Book of Discipline“. These give us important guidance on topics of capital punishment, the criminal justice system, and creation care. A few other updates were made, but I wanted to share these three specifically. (The links for each will direct you to the full text of the resolution, giving the background/Biblical foundations for each.) I’m thankful to be part of a global movement that continues to seek a faithful response as we pursue the arrival/revealing of Jesus’ Kingdom here and now by the power of His Spirit…

“The Free Methodist Church is deeply grieved when any life is taken by murder. We believe that persons who commit these or other horrendous crimes should be justly punished by just laws. Nevertheless, we believe that all human life is sacred, created by God, and therefore we must see all human life as significant and valuable. When governments implement the death penalty (capital punishment), then the life of the convicted person is devalued and all possibility of change in that person’s life ends. In well documented studies innocent people have become condemned and executed, in which cases a sentence meant to bring justice becomes an additional and irreversible form of injustice. For these reasons, the FMC deems the death penalty as currently applied to be inconsistent with our commitments to the sanctity of life.” (Pp. 3222 D)

“A criminal justice system plays an important role in securing peace and order for a society, protecting innocent people from harm, punishing wrongdoers, and delivering some semblance of justice for victims. Such systems, however, do not always perform these tasks justly. While victims of crimes ought to receive special moral attention, victimizers should receive fair treatment, and the opportunity to repent and be rehabilitated.
Although Free Methodists submit to the justice systems of their time and place, we do not unwittingly affirm their understanding of or approach to justice. Such systems should be in a continual process of review and revision toward achieving justice that is equitable and seeks the common good. We especially lament the ways in which such systems incarcerate, target, and treat particular demographics disproportionately. Free Methodists oppose any system that demeans, abuses, depersonalizes, or enslaves human beings, treating them as less than human. We are accordingly committed to justice systems that protect and defend victims of harm without violating the dignity of those punished. God is our Redeemer. It is not the job of the state to redeem those who commit crimes, but the state’s criminal justice system must conscientiously preserve space, time, and humane conditions for the restoration of all to human community. The church, including the Free Methodist Church, plays a central role in this restorative aspect of justice through our chaplains, local church ministries, and similarly focused ministries. Remembering that all people are created in the image of God and for fellowship with God, Free Methodists will actively pursue criminal justice system reforms that recognize and protect the dignity of all persons.” (Pp. 3221 D)

“The Lord God brings salvation to earth through a series of revealed covenants, culminating in the New Covenant in the blood of Jesus Christ. The first of these covenants, God’s covenant with the earth (Gen 9), is instituted following humanity’s fall into sin and after the flood. The rainbow is the visible sign of this covenant. God thus has an everlasting covenant with the earth (Gen 9:8-17), as well as His saving covenant with people. As God’s stewards on earth, called to “cultivate and care for it” (Gen. 2:15, NABRE), we affirm that God’s covenant with the earth constitutes our stewardship commission.
Therefore:
A. We affirm the goodness of God’s creation, the value—physical, emotional, social, and spiritual—of engagement with it, and our responsibility to care for it as an integral part of our Christian discipleship and God’s Creation mandate (Gen 2:15).
B. We lament the ways in which humanity has failed to fulfill these responsibilities, polluting our environment, damaging ecosystems, and harming other species. The consequences of such failures are borne the most by the poor and marginalized.
C. We affirm and seek to support effective ministries of creation care such as reducing our consumption, tree-planting and reforestation, sustainable agriculture and energy production, drought prevention and relief, environmentally sustainable transportation, appropriate recycling, and the minimization of waste.
D. We commit ourselves to be faithful stewards of God’s creation, engaging in practices that reflect God’s covenant with the earth and our commission to care for it, especially in our preaching, teaching, and spiritual practices; the sustainable stewardship of our church buildings and properties; global and local missions work and ministry; and civic efforts to care for our environment.
E. We, along with the whole of Creation, groan in anticipation of the time when “the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God” (Rom 8:21). We eagerly look forward to the renewal of the whole of creation when God through the work of Jesus Christ finally “reconcile[s] to Himself all things, whether things on earth or things in heaven, by
making peace through His blood, shed on the cross” (Col 1:20).” (Pp. 3232)

Amen. 🙂