Posted in Different Scriptures, Different Thoughts

Lectionary Ramblings – 4/26/23

One of the passages from the Lectionary today is Exodus 24:1-11. The title is “Moses and the elders eat with God”. Right away I smile at this passage, because I enjoy eating and I love God. This can only lead in a good direction.

Right away I ask myself, “Who are Nadab and Abihu again?” Oh that’s right, they’re Aaron’s first sons. They were among the first priests there when the first sacrifices were made in Leviticus 9. How exciting it would have been as “the glory of the Lord appeared to all the people” and they shouted for joy and fell facedown. Although it sounds like the whiplash of holy reverence was too much for Nadab and Abihu. They were big fans of the “shouting for joy”, but not big fans of the “falling facedown”. Which is to say they were so attracted to the high they experienced in God’s presence, they seemed to forget the commands of their Holy God. In Leviticus 10 we see them filling their censers with incense and fire. I can imagine them being so excited to “keep the party going”, they completely neglected why they were there in the first place. In response, fire came out from the presence of God and consumed them. After their death, Moses says effectively, “Well…God did say this would happen.” Their father Aaron remained silent. (Leviticus 10:3)

Yet here, the kids are still okay, and joining this important meal. We don’t often think of these “70 elders”, but they were leaders used by God to help Moses share the load of leading God’s people. But before we get to hear what’s happening, the author reminds us Moses had come and told the people all the ordinances/law, and the people responded with one voice, “All the words that the Lord has spoken we will do.” Then Moses wrote the words down, made an altar with 12 pillars (for the 12 tribes), then sacrifices were made. Blood was used to cover the altar, then half of it was saved in basins. He reads the covenant words again. The people repeat their words aloud. Then – gross, Moses takes the remaining blood and splashes it all over the people.

How often do we acknowledge the bloody aspects of covenant language? It’s not a world we live in, nor have we lived in it for a long time. We make promises and commitments all the time, but we also break them or change our mind – and have gotten quite good at making such a break seem altruistic at times. But here we are reminded – commitments that echo the Loving Faithfulness of God are not ones that we should take lightly.

So we join the present moment again, where Moses, Aaron, Nadab and Abihu are joined by the 70 elders going up to the presence of God. I imagine there’s at least a little fear and trembling, as they are humbly honored to have been invited. Do we feel at least a little of this humility today when we enter into our times of worship? It’s probably important to purposefully attune to this heart in response to His invitation.

“They saw the God of Israel.” This is a tough one, because we know from so many other scriptures that no one can look upon the fullness of God and survive. So we can only wonder how God would have appeared to them in these moments. How often might God appear in our world still today, unknown to us? We know that “under His feet there was something like a pavement of sapphire stone, like the very heaven for clearness.” What in the world? This is wonderful for our imaginations, and it must have been awe-inspiring for those who came that day. I believe the realm where God exists fully is right here in our midst – though presently unseen. Not “up in the clouds”. I wonder if God appeared in a survivable physical form, and His realm where He stood was visible to them as well. Some Jewish traditions even believed the original tablets God gave Moses the commands on were hewn from this same beautiful blue. Though if this were true, surely writers would have noted the remarkable color again.

“And they all had a wonderful meal together.” Not dying, of course. God allowed them to survive this meal together. Perhaps this was Jesus – the bodily fullness of God. God in the flesh. Maybe this was the same person Jacob wrestled with in Genesis 32:30. They ate and drank. Later, Moses would head up to the mountain to meet with God, but today we allow ourselves to simply sit with this moment. We’re invited to join this divine banquet, noticing where the common ground becomes dazzling blue in the presence of God.

Which details are your mind and heart drawn to?

May we recognize the blue beneath our feet, as we go in the name and presence of Jesus today…

Posted in Different Scriptures

are we willing to be unnamed?

In one of this weeks’ lectionary passages, we find the story of the prophet Elisha being used by God to anoint Jehu the next King over Israel (2 Kings 9). But he doesn’t go anoint Jehu himself. He calls one of the prophets who serve with him, and sends him to do it. He tells him to hurry, and communicates the urgency of the situation. Once Jehu has been anointed, he tells the prophet, he must run away quickly as well. Which makes sense – if you’re anointing a new king while another king still seems to be on the throne – you should get a safe distance away, quickly.

This is an important moment in the history of God’s people, as He begins to bring judgment on them for straying so far. There are difficult moments of restoration ahead. But here in these passages, we hear the foreshadowing of Jesus being welcomed as the new king in Jerusalem, even while other powers still seem to reign (Matthew 21:8). 2 Kings 9:13 pictures Jehu’s fellow officers throwing their cloaks under his feet as he walked, proclaiming & welcoming him as the new king.

It was such an important moment. It was included in the stories we have, that were passed down for generations. We tell the story of the prophet still today, as he obeyed Elisha for what he had been called to do. No big fuss was apparently made, even though this would have been a dangerous mission. If caught, he would likely face accusations of treason, if he survived long enough to do so. Perhaps that’s one of the reasons the name of the prophet wasn’t passed on in the story.

Today, God continues to invite us to speak and live according to the Lordship of Jesus Christ. We are empowered by His Holy Spirit in ways that bear fruit (Galatians 5) that is useful for doing so. This is not as we strive to “discover what is already within us”, as popular as that may sound today. This happens as we abide in Jesus, who is the vine from which the fruit of the Spirit arrives (John 15:5). We may be the branches who bear fruit – but the life of that fruit did not, and could never originate within us. Bearing such fruit is often subversive, as the ways of the Jesus’ Lordship are so often at odds with the ways of this world. Sometimes that means we should do our part, and get out of the way quickly as God continues His work.

There are times God calls individuals to be named in ways that reveal His glory within their particular story. When Jesus healed the man who’d been possessed by demons in Mark 5, he told him to go and share his story. Because of their relationships and knowledge of the man – “everyone marveled” at what Jesus had done.

But sometimes, as in today’s passage, we only know what is necessary. Someone was obedient. Someone responded to what they were called to do and because of it, the purposes of God were advanced in important ways.

Are we willing to be that “someone” today, who lives in response to the Love and Lordship of Jesus, even if they don’t get credit? Will we bear fruit for the kingdom, offering what grows – even if those who consume will only offer credit to the vine – not the branch?

May we live today in ways that proclaim the name of the King, no matter what that means for our own name…

Posted in Different Scriptures, Spoken Word

1 Peter 2:9-12

The problem with finding you’re “chosen”
It makes you wonder who was not
And for this early new “people”
They needed reminded, a lot

It wasn’t that they didn’t have family
Each one had a mom and a dad
But following Jesus made each one let go
Of identities they previously had

Set free from what used to give them
Their bearings among so many others
It was good to remind them they now had
A plethora of sisters and brothers

This wasn’t some new way of being
That God just decided to try
This was what He’d been doing
Since Abraham and Moses came by

To be part of God’s “chosen people”
Even living far off among strangers
Gave important and real identity
As they worshipped the king from a manger

So now as a people shown mercy
Live as people from light marvelous
Turn away from the dark desires of flesh
Be encouraged, that you’re one with us.

Though they malign you as “different”
I assure you “different” is good
It sets you apart as one who is living
As God’s own royal priesthood.