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In ministry to youth since my college years, there have been many psychologists, sociologists, neurologists, and even parents who have attested to the teenagers’ quest for “self” discovery. Throughout adolescence, floods of hormones and new/heightened neurological abilities for cognitive and social connections (the ability to “think” from anothers’ perspective) allows young people for the first time to be more fully aware of the self they not only are – but the self they are perceived as by others. The fact that the “self” perceived by others might be different from the “self” they believe themselves to be – becomes realized. (For more on this, here’s an awesome article you might be interested in.) This ability actually grows and deepens throughout adolescence, and combined with modern technology can become a labyrinth from which young people need – not rescue, but guidance. I’m also convinced that many of us “adults” (myself included) are sucked back into our adolescent years, in terms of the practices evoked by these opportunities.
This goes back to our very first presentations of a crafted “self-image”, as human beings. Today, we see it in the duck-faced 13-year-old girl or the 15-year-old male flexing in a mirror – both affixed as a “Profile Picture” or even just an update. The statement is implied by sharing (even if not understood), “This is the image I’ve chosen to represent the ‘self’ I’m curating for you to perceive me as.” This is not a new desire. Our first
attempts at this are found in Genesis 3:7, as Adam and Eve sew fig leaves together out of a desire to cover up their true “self” which they’re shamefully aware has been marred. They want to be perceived without the humiliating nakedness and vulnerability, and so they put on leaves and say, “This is the image I’ve chosen to represent the ‘self’ I’m curating for you to perceive me as.”
To this, God responds with the hard truth about what has happened. He also replaces their garments of leaves which cost nothing, with garments of skin which we can assume cost the lives of animals. God seems to suggest, “You may cover up, as this level of vulnerability is a heavy burden. But it comes at a price also.” We see here a prophetic illustration, that the “wages of sin is death” (Romans 6:23). Not as payment, but as a direct result – living in a way that chooses our own presentation of “self” above the “self” God has created us to be, will always lead to death – whether of relationships or literal. This is not something that weak people “fall into” as an activity, but rather something we are each born into as a state.
Thomas Merton wrestled with this same concept in thought & prayer: “To say I was born in sin is to say I came into the world with a false self. I was born in a mask. I came into existence under a sign of contradiction, being someone that I was never intended to be and therefore a denial of what I am supposed to be. And thus I came into existence and nonexistence at the same time because from the very start I was something that I was not.” (Merton’s Palace of Nowhere, 1978) (Note that “sin” here is less about morality and more about ontology.)
We are not left to struggle with this tendency toward the “false self”. We believe and proclaim that Christ has provided a New way of being (ontology again!). Galatians 2:20 declares that our “self” is “crucified with Christ” so that “I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (NIV) Scripture reveals to us this Freedom is not only something offered to us, but invites us to understand that the very activity of sacrificing our “self” in order to receive the “self” that is alive in Christ is our act of worship! (Romans 12:1) It is in this New-Creation-living in the life of Jesus that we discover and move toward the “self” God has created us to be. (2 Corinthians 5:17)
So how do we guide young people, and how do we respond to a technology culture that constantly invites us to purposefully curate our own “self” for the sake of how we’re known by others?
We’ve just returned from the theater, only to verify once more – the book is always better than the movie. It sounds like such a great homeschool policy – “We’ll only go see the movie if we read the book together!” Yet every time – the movie ends up falling flat. It just doesn’t stand a chance.
Pushing that aside for a moment, I do love the book and so much of the imagery and themes througout: Light fighting back the darkness. Strength discovered in weakness. You cannot serve two masters. Hope even in places where we’ve made mistakes. There are even direct quotes from scripture used imaginatively throughout.
L’Engle presents a Universe much larger than we usually envision, and the invitation for each of us to become warriors on behalf of light. This doesn’t mean strapping on our weapons, and polishing our armor – it means offering ourselves in places and situations where we aren’t assured of the outcome. It means loving the other, even when there’s no visible sign that such sacrificial love will be received well.
One of my favorite scenes is toward the end, as the lead character realizes she has been self-centered in her relationship with her Father:
“I’m – I’m sorry, Father…(tears came to her eyes, their hands together)..I wanted you to do it all for me. I wanted everything to be all easy and simple…So I tried to pretend that it was all your fault…because I was scared, and I didn’t want to have to do anything myself–“
“But I wanted to do it for you,” Mr.Murry said. “That’s what every parent wants.” He looked into her dark, frightened eyes….
“No.” Mrs Whatsit’s voice was sterner than Meg had ever heard it. “You are going to allow Meg the privilege of accepting this danger. You are a wise man, Mr.Murry. You are going to let her go.”
So many layers to this.
We love our children, and want great things for them. But we must remember, for them to grow and develop they must be allowed to experience the mystery of holding Gods’ hand into the unknown. As John Ortberg has written, “Persons of excellent will, judgment and character are formed by having to make their own decisions.” (Focus on the Family, April/May 2018)
We see this same love as God invites humanity with free will to respond to a crucified Messiah, an image of self-sacrificing Love that doesn’t force, demand, or overthrow. An infinitely compelling revelation of a path we’re invited to follow, not with the promise that all will go well – but with the promise that this is the path of New Creation Love. This is the way of proclaming Jesus as Lord. This is the way of light breaking forth into darkness.
So what is the wrinkle? If we want to invite our children to step forward into a faith-filled unknown – we must be prepared to respond to their obvious questions. “Really mom/dad? You’re doing this?” Where are we following Jesus into areas of unknown? Where are we trusting Him to do something, without which we would sink into the waves of a stormy sea? Where are we experiencing this as a home/family?
This isn’t meant to be intimidating, but encouraging/inviting. This isn’t saying every family should sell all things, move into a tiny home in the bad part of town, or other side of the world. This is simply saying – great distances can be traveled by small and simple acts of sacrificial love. Great rifts can be overcome by a humble dependence on a Love that reflects the brightest light that has ever shown.
This is how Christ began the ultimate victory. This is how we continue to proclaim & establish it, empowered by His Spirit even now. Not by our own power to Love, but as we are transformed by His…