(Read Daniel 3:24-30 first)
Whew. Even though we knew what was going to happen, it’s such a relief to arrive at this point in the story. Notice how often all 3 names of the men are used (Babylonian names that give credit to false gods, instead of their Elohim-honoring Hebrew names). As Israel passes on the story, they’re remembering the names (and truths) Babylon attempted and failed to declare. It’s a reminder to God’s people living in exile across all time – the faithfulness and authority of Elohim remains, even when Babylon seems to have renamed reality.
The passage begins with Nebuchadnezzar being astonished/alarmed, and rising up quickly. He asks for confirmation of reality, because what he sees does not match what he knows to be true.
When’s the last time what you perceived did not match what you knew to be true?
Often what we know to be true is due to the perceptions we’re used to using. We build our conceptions of reality based on what we can see, hear, and sense. We base our expectations off what we’ve experienced previously.
Because of that, it’s so important to exercise our imagination with God regularly. We are Kingdom citizens who know Jesus is on the throne already. We know Love is the language of this new Kingdom, and forgiveness is possible because of how we’ve each been forgiven. But so often we forget these realities, because of what we see and hear and perceive as reality in the world around us. So we meet regularly for worship and the Word each week. We draw together during the week in relationship and prayer, to encourage one another. We need these moments of being formed in the unseen realities of the Kingdom becoming visible through us.
God’s realities are being revealed as Nebuchadnezzar looks into the furnace. This is often the purpose of God doing something miraculous like this. Not to preserve the lives of these 3 young men indefinitely. Eventually, they all end up dying. We’re not even sure what happens beyond these moments. But in these moments, all Israel is given a vision they needed to see in the midst of their exile (or return from it). Every miracle (including the miracle of being the body of Jesus as the local church) is a window through which we glimpse the realities of God’s Kingdom. Every miracle is an apocalypse (literal meaning: an uncovering, a revealing).
I want us to focus on a few particular things, as God gives us here an apocalypse, a window into His Kingdom realities through this passage…
- There were four men. Nebuchadnezzar asks for confirmation – “We threw 3 guys in there, right?” He sees four men, and the fourth he describes with words that mean “he looks like a divine being”. Some believe maybe this was Jesus who came physically even before he was born to Mary. Others believe it was an angel. No matter who, it was the presence of God with these 3, and in a way that was embodied. The Kingdom of God is revealed as physically and relationally present in suffering.
Surely, they would have been happy just to not be burned alive. They would have known God’s protection was with them. But the way of God’s Kingdom is to be physically with those in suffering. As a church, it’s good and responsible stewardship for us to send financial support to organizations that do good to alleviate suffering in our community and world. But it’s the way of the Kingdom for us to go out into the lives of our neighbors, and join them in their moments and areas of suffering as the embodied presence of Jesus.
2. They were unbound – even in the fire.
In verse 21, they bound the men. Once again, I’m sure the men would have been incredibly happy simply to not die in the fire. But God desires to go a step further here, revealing something important about the ways of His Kingdom: Sometimes instead of delivering us from the fire, God delivers us in the midst of the fire.
Remember the story of Jesus on the boat with His disciples? Matthew 8:24b says, “But Jesus was sleeping.” In a panic, they woke Him up afraid they were all going to drown. It’s true, Jesus could have helped them avoid the storm in the first place. Just like He could have healed Lazarus before He even died. But for whatever the reason, sometimes God brings His peaceful presence through us right in the midst of the suffering and storms. You may be living in a situation, or experiencing a furnace that cannot be changed right now, or that you cannot see a way out of. My prayer is that even now you would find comfort, knowing God can bring you freedom even in the midst of the furnace.
I can’t explain the mind of God, but I do know that if God always rescued us from having to be in storms, or be in fires, or experience death….we might continue to fear these things as if they were something that held power. Which leads to our 3rd point.
3. The fires of Babylon had no power over them.
It’s interesting the story doesn’t just say “they weren’t burned”. It doesn’t say they weren’t hurt, or stop with saying “they were saved from the powerful fire”. It very intentionally uses the phrase “the fire had not any power over the bodies of those men”.
As with many stories in scripture, this is not prescriptive, but it is descriptive. It’s telling us a story about this particular situation, where a miracle occurred in order to reveal something important about the ways of the Kingdom. The revelation here is that even the dangerous forces of the empire have no actual power or authority over someone who is set apart for God’s purposes.
This does NOT mean you will not get burned! That’s what we mean by being “descriptive”. It’s describing this particular story, where a window was opened to see how the Kingdom works. God’s authority is more powerful than anything the forces of empire might attempt.
Last week I smoked pork chops. Even smoking pork chops, when I came inside I smelled wonderfully like smoked meat. After washing my hands, that night I remember smelling it on my arms before going to sleep. It seems a bit unnecessary for God to keep these men from even smelling like they’d been in the fire. So why include that detail? Why go to that great length?
There’s no secret Ancient Near East meaning for the smell of fire, and there’s nothing obvious theologians agree on here. But it does show us the extent of God’s power in ways that might speak to something we’re aware of today – the impact of suffering. Sometimes referred to as “trauma”, even if we survive a difficult moment these days, it stays with us in ways we are still learning to understand. The power and authority of God revealed in these moments show us He is even able to deliver us from any ongoing impact of these furnace moments of life. What furnaces have you gone through in your past, where the smell of that fire hangs with you? It’s no longer an active presence of a threat, and yet you continue to walk around as if the fire remains. Allow the truth of scripture today to invite healing, or even the hope of healing. God is not only able to deliver us from the furnace, but from any impact the furnaces of our lives have left on us.
Nebuchadnezzar makes a decree including, “There is no other god who is able to deliver/rescue/save in this way.” This is a defining nature of God, revealed with the same root word back in Exodus 3:8. In those moments, God reveals His desires for the people of Israel in ways that echo through the rest of scripture. “I have come down to deliver them from (sources of enslavement) and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey.”
God not only desires deliverance for you, but He has provided that deliverance. Not only from the furnace, but into His New Creation Life. By His Spirit, He transforms us as a community into a place/people where others might discover that same deliverance. A place where God becomes physically present with us and through us. A place where we become “unbound”, even in the fire. A place where we’re reminded – there is nothing with power or authority over us, but God himself.
Will you allow God to set you free? Jesus invites us to step forward into His freedom…
words from wick 